وَمَا بِكُمْ مِنْ نِعْمَةٍ فَمِنَ اللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ
And whatever you have of favor – it is from Allah. Then when adversity touches you, to Him you cry for help. Q 16: 53
إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَنْ تَجِدَ لَهُمْ نَصِيرًا
Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper. Quran 4: 145
وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
And why should I not worship He who created me and to whom you will be returned? Q 36: 22
I seek refuge with the Lord From the evil of the retreating whisperer, Who whispers [evil] into the hearts of mankind, From among the jinn and mankind. Q: 114
إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
Those who reject Faith, and die rejecting,- on them is Allah’s curse, and the curse of angels, and of all mankind; Quran 2: 161
They ask you, [O Muhammad], what they should spend. Say, “Whatever of your wealth you spend shall [first] be for your parents, and relatives and orphans and the needy and the traveler. And whatever you do of good – indeed, Allah is Knowing of it. Q 2: 215
Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. Q 58: 10
وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ
And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. Quran 29: 69
ايَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًاوَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon. Quran 33: 41-42
وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. Q 17: 35
